“For a long time, I didn’t have any self-esteem,” William began.
That’s the first line to one of my favorite books that I go back to time and time again: When People Are Big and God Is Small. A few paragraphs down, author Ed Welch writes:
The problem was William’s reputation. It was what other people though about… him. Call it what you like—reputation, peer pressure, people-pleasing, codependency—William’s life was controlled by other people.
How true this is of me! How often can someone who doesn’t like me make or break my day by saying hi or snubbing me.
I’ve written about self-esteem and self-confidence before and how I think it is biblical to love yourself. Ed Welch argues somewhat differently in his book, saying that we need to find out worth in God through Jesus Christ, something I don’t necessarily disagree with. I believe in loving God first, yourself next, then loving others. It’s a natural progression. I believe loving others can only come from loving the primary people first (God and yourself).
I struggle with self-esteem and what others think of me. I’ve referred to my inferiority complex before. I’m not sure where my self-esteem issues stemmed from. I’m an only child so I could be one of two personalities: insecure with low self-esteem or arrogant with inflated self-esteem. I have a theory that people with siblings are likely to be a bit more balanced.
So I can definitely identify with William above. Self-esteem is probably an issue I’ll always struggle with.
Before I became a born-again Christian at 16 years old, my problem at that time was that I didn’t have enough “self-esteem” and “self-confidence.” I didn’t believe in myself enough, and I didn’t try hard enough to believe in myself (which to be honest, I didn’t because I was an angsty, grungy teenager who thought it was cool to revel in my depression and suicidal bent).
Enter in born-again fundamentalist Christianity.
Fundamentalist Christianity says that one must not believe in self and only in Jesus Christ. Fundamentalist Christianity has no room for self-esteem, requiring a believer to place his or her trust solely in Jesus Christ.
Then I entered Protestantism and encountered a softer version of the same thing: Solo Christo! (This really refers to a theological belief of salvation, but this is the prescription of many orthodox Christians when it comes to problems with self-esteem.)
For a long time then, I believed self-esteem and self-confidence were wrong. I eschewed these things because my sole worth should be found in God and not in myself. I engaged in “worm” theology: Oh, I’m such an awful, terrible sinner. There is no righteousness in me. All righteousness is found in God, and I’m poor, pathetic, pitiful soul. I suck at life and I’m so lucky God saved me because I’m totally worthless otherwise.
Image from bn.com
Beginning last week, I started reading Jillian Michaels’s book, Unlimited: How to Live an Exceptional Life, and started seriously thinking, Maybe it’s time for me to walk away from Christianity because I like what Jillian’s saying about reclaiming and recapturing my life. I want to have self-esteem. I want to have self-confidence. I want to stop obsessing and feeling like a poor, pathetic little shit all the time.
But as I got further and further into Jillian’s book, I realized that a lot (not all) of what she says actually lines up with scripture. (Her chapter on Forgiveness and Accepting Responsibility was so solid, it blew me away.) And I realized that self-esteem and self-confidence do NOT need to contradict Christianity and God’s word. How?
In Mark 12, a scribe comes up to Jesus to test him. The scribe asks, “What is the greatest commandment?”
Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” —Mark 12:29-31
So Jesus lays it down: we are to love God with everything we have first. Then we are to love our neighbor as ourselves.
The assumption is we already love and esteem ourselves. If we do not, how are we able to love and esteem others better than ourselves (Philippians 2:3)? So one must tackle the challenge of learning to love and esteem oneself first before being able to truly love and esteem others better. Consistently treating others better than you treat yourself leads to an erosion of self-love and a path to possible codependency and people-pleasing (needing the approval of others).
An example: think of the mom who sacrifices herself on the altar of her children. This mother is constantly shuttling her kids to soccer practice, gymnastics, ballet class, and Boy Scouts but never takes any time for herself, investing her life in her children at great detriment to her health. She will likely be one stressed out and unhappy mommy. She may have high blood pressure, feel dizzy, and tired all the time. Yet think of the other mom who shuttles her three kids to the exact same activities (still investing immensely in her kids) but once a month, goes to a spa to relax and get pampered. Three times a week, she jogs outdoors for 20 minutes simply to clear her head. Maybe she’ll even join a bi-monthly knitting group so she can engage in her own hobbies so she is invested in herself enough so that she can take care of her children. The latter mom is likely to be in an overall healthier position (mentally and physically) than the former.
A person who invests in herself first is better able to love and serve those around her. I do a better job helping people on 7 hours of sleep than I do 4 hours.
All this talk of self-love is probably making some Christians twitchy. It sounds odd and new age-y. But remember, Jesus assumed that we would already love ourselves and from that, commands us to love our neighbor. As Christians, if we don’t love ourselves, we are sinning. Continue reading “Self-Esteem and Self-Confidence: Shedding “Worm” Theology”→
This Journey Is My Own 