God Is Using Rob Bell for His Glory

There are a ton of blogs that are currently bashing Rob Bell, labeling him as a universalist, bewailing that he’s walked away from the orthodox Christian faith, and written him off as a heretic.

I see Rob Bell being used of God in unimaginable ways to His honor and His glory.

Bell has jumpstarted the conversation on heaven and hell—who gets to those places and who doesn’t. His recent book, Love Wins, and interviews have challenged Christians to coherently defend what they believe (I Peter 3:15) on this issue. It used to be easy to say “Those who believe in the gospel of Christ go to heaven; those who don’t go to hell.” But now Christians have been challenged to put an attitude of love behind this statement or whatever they believe about hell, and that’s not so easy.

I’m not sure I agree with Mr. Bell on many aspects of this issue. (I’ll reserve definitive judgment until I complete my reading of his recent book.) I believe Scripture is clear that hell exists in some form: whether it be the literal torment of hellfire and brimstone or simply eternal separation from God (which would be a colloquial description of “hell” compared to heaven in God’s presence) as exemplified through C.S. Lewis’s The Great Divorce. Perhaps Mr. Bell believes this too.

Mr. Bell’s aims, however orthodox Christians may interpret them, are noble. (Some may use the terminology “sincerely wrong” here.) Bell, with Love Wins, is attempting to bridge that nasty gap between Christians who seem to say “Nanny nanny boo boo, I’m going to heaven, and you’re going to burn in a lake of fire” and unbelievers who think “even if I live a good life, remain a law-abiding citizen, and don’t blaspheme God, I still go to hell? That’s just not fair.”

It’s not. And the truth is, God isn’t fair.

But Christians need to be sensitive to the fact that the doctrine of hell is an offensive doctrine and any explanation of it should come from an attitude of love and not one of haughtiness. This is what Mr. Bell is attempting to do. I give him tons of credit for the attempt. Whether the execution comes off well (in my opinion) will remain to be seen.

Why I May Never Hold a Church Leadership Position

Well, a woman is one reason.

But even within the gender, I am never in a neat theological line. Perhaps I tend to fall within conservative, orthodox beliefs but many of my views on social issues are rather liberal, to use political terms. This does not make me a neat orthodox Christian.

I’m also rather opinionated. It’s hard for me to toe party lines because I think so differently. But in a way, the idea that I’ll probably never serve as a Christian leader makes me sad because I think I’d love to discuss theology with women that has a practical basis and watch ideas and actions take flight. I’d love to be a catalyst who spurs Others to action.

But alas, God didn’t make me that way and any illusions of me being some kind of leader must be killed. I am not a born leader. I do not inspire others, and as long as I’m keenly aware of that (despite what I desire), I’ll be okay.

Just gotta figure out how to be a fantastic Jesus follower.

In Christ Alone

Whenever I can’t come up with a blog post, I think I’ll just refer you to my favorite hymn, “In Christ Alone” because right now, I’m struggling with so much and need to remember that everything I need is indeed in Christ alone.

Listen to In Christ Alone.

Dying of Self

I experienced a dying of self this weekend. I begged and prayed to God this weekend to be emptied of self so I could be more selfless. And while I had a marvelous time thanks to God’s graciousness, I still, at moments, felt pangs and stings of pain. But I really tried to serve and to love others. And I can only imagine it would have been much more difficult if I didn’t try to seek God out beforehand.

I’m in the midst of my busy season of life. But in the midst of this busy Lenten season, I am remembering Jesus and reading about his life and sacrifice. I am remembering that I need God above all things and need to desire Him more than anything or anyone.

Tomorrow will be a challenging 12-hour day. But I hope the Lord sustains me in a gentle way like He has this past weekend.

I hope.

Ash Wednesday and the Beginning of Lent

Image from goldenspikelutheran.files.wordpress.com

Ash Wednesday, as the venerable Wikipedia describes it, “is a day of repentance and marks the beginning of Lent”:

Ashes were used in ancient times, according to the Bible, to express mourning. Dusting oneself with ashes was the penitent’s way of expressing sorrow for sins and faults.

I had planned on going to an Ash Wednesday service at a local Roman Catholic Church today but for various reasons, won’t be able to do so.

In 1998 when I became a born-again Christian in an independent fundamental Baptist (IFB) church, the pastor (a former Roman Catholic) bashed Catholicism in nearly every possible way. Even though I finished my schooling in a Roman Catholic school 2 years later, I walked away with a dismal view of Catholicism, its doctrines, and practices.

In 2007, I joined the Presbyterian Church of America (PCA). The PCA is a Christian denomination that still holds to Bible-based preaching but offers a liturgical structure similar to that of the Roman Catholic Church. After nearly a decade of being away from a liturgical service, my first experience back was a little jarring. After years of making the Bible as my only authority for Scriptural practices as an IFB, becoming a Presbyterian had me reconsidering church traditions as a supplement (not a replacement) to the Bible for Scriptural practices. (Let me state here that the Bible’s authority takes precedence over church traditions and church traditions clearly in conflict with Scripture should be modified or discarded.)

An acquaintance on a message board who went from born-again Protestant Christianity to Roman Catholicism once suggested that Catholicism may appeal to me again in the future. The likelihood of my becoming a Roman Catholic again is slim, but in a way, he was prophetic: the structure, reverence, and church traditions within Catholicism have reappealed to me and continue to do so the older I get (in age and in faith). Continue reading “Ash Wednesday and the Beginning of Lent”

Establishing the Discipline of Daily Prayer (aka Relearning How to Pray)

Image from learntochangelives.blogspot.com

I’m trying to institute the discipline of praying consciously every evening. I really suck at regularly praying: praying for myself and for others so I’ve reverted to the basics—“Our Father” also known as the Lord’s Prayer.

Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. —Matthew 6:9-13

I grew up in the Catholic Church for the majority of my youth and I attended Roman Catholic school from K through 12 so the ending phrase, “For Yours is the kingdom and the power and the glory forever” is not easy for me to remember or natural to me since it was not taught. Depending on what feels comfortable and genuine, I either give the addition to the Lord’s Prayer a shot (which I inevitably screw up) or leave it out.

But the Our Father is so second nature to me (and many others with a Christian background), it could be vain repetition. I could easily recite this prayer without putting any thought into it. But I’m trying really hard not to. I’m doing my best to consciously say the Our Father while thinking through what I’m saying. Another good way to do this is to paraphrase a few lines (without the Message Bible!).

And Jesus says to “pray like this,” not necessarily “this is the definitive answer on what you should pray.” He encourages us to pray along these lines addressing the following:

  • To whom we are praying
  • Where this God is
  • An important attribute of this God
  • A promise from this God
  • Something that prevailsfrom this God over us as humans
  • Where this God’s kingdom extends
  • Request to provide for our daily needs (not wants)
  • Repentance with God
  • Repentance with others
  • Request to exhibit one of God’s attributes (such as remaining holy and pure)
  • Request to avoid Satan or evil deeds

I’m confident there’s more to the Lord’s Prayer than that, but I’m not a Bible commentator. I’m just a layperson trying to force myself to first establish the discipline of speaking to God daily with words I can speak subconsciously before moving on to crafting thoughtful, original prayers. Daily prayer goes against my nature, but especially when engaging in spiritual battle, it’s extremely necessary.

  • I am able to active think about what I pray even though it could be rote.
  • I do this task at least once a day. (Usually before sleep for me.)
  • I pause with each phrase to let the words fully sink in and make sure I understand what I’m saying to God before continuing on with my prayer.
  • At the end, I will tack on requests for others that I remember. Maybe even include a request for myself.

Establishing discipline is not easy, especially when it comes to prayer—a habit that is not natural to most people. But for many people, mindful, daily recitation of the Our Father is a good place to start.

I’d love to hear other people’s thoughts on establishing the discipline of daily prayer, especially for those new to the faith or uncomfortable with prayer.

Establishing the Discipline of Daily Bible Reading

Image from http://www.therockchurchranch.com

I am ADHD central. If you check out my sidebar, you’ll see I’m reading several books at once. I’ll read a few pages in one book then read a few pages in another before jumping to another book. It takes me a long time to finish books this way but it satisfies the variety of information my attention span craves. (I suppose that says I have little to no attention span.)

So I’m not up for reading particularly long Bible passages on most days. In fact, I’m usually averse to it. (The Bible can be so dry and dull in some areas!) But what I do each day—and any Christian can do this—is read one Bible verse. A full sentence. I use YouVersion’s Top Verses to Memorize reading schedule plan for this. Or you can flip open to any book in the Bible. Or go chronologically. Your choice.

I usually find that I’ll read a few more verses to get a proper context and then be done. Some chapters are very long and that often discourages me. But one Bible verse, one simple nugget from God’s word counts as Bible reading and don’t let anyone tell you any different.

If people can read five chapters in a day or the Bible in a year, good for them. Maybe you’re like me—you’re lucky to even crack the holy book open. But just one verse can do it.

But don’t do it mindlessly either. Make that verse count. Read it and think about it. If it’s an odd verse about dashing your enemy in pieces or so-and-so begat so-and-so that doesn’t resonate with you, flip to another verse that makes sense to you. (The Psalms and Proverbs are always good for this.)

Image from my.opera.com (user: yulenka)

When you read about the heavens declaring the glory of God (Ps. 19:1), think about how awe-inspiring it is to see the heavens from the cabin of an airplane. Or the rays of sun floating above the clouds at 40,000 feet above ground. When you read Jonah, see if you find yourself needlessly angry (as he did) or neglectful of any duties you’ve been assigned to. The Bible isn’t mindless and a brief reading of it doesn’t need to be either.

One way I’ve been able to get Biblical truth is by reading books based on Scriptural truth. It’s nice and it’s helpful, but it’s not the Bible. Reading snippets of Charlie Sheen’s recent crazy quotes are comical and (yes, even) awesome, but when you watch the context those snippets came from, the quotes are actually sad. Original context changes everything so one really needs to go straight to the source instead of relying on quotes elsewhere that have the potential to change the meaning.

Just one verse a day: available on BibleGateway.com, Bible.com, Christianity.com, and a whole host of other Bible-based sites. Make a conscious effort to get into the daily habit of reading one verse. You may read more but read at least one verse actively and meditate on it afterwards.

Just like savoring a really delicious, decadent dessert can be more satisfying than scarfing down a burger and fries on the fly, understanding one Bible verse is better than mindlessly flying through the Bible in a year.

Again, to belabor my point:

  • read one verse,
  • meditate on it,
  • then digest it (allow it to affect your life somehow).

Daily.

Manic-Depressive Life, Manic-Depressive Faith

It should be no secret to anyone on this blog that I suffer from bipolar disorder (formerly manic depression), although more along the lines of the depressive spectrum. I’m pretty positive that this affects my outlook on nearly everything and how I deal with life sometimes.

I can be a real downer. For days, perhaps even weeks, at a time. I am not a sparkling ray of sunshine 365 days a year although you’d never know it if you met me at my job. I’m pretty much Bubbly Betty or Cheerful Charlene.

For a lot of people, it’s disconcerting to meet someone who’s constantly down on themselves and their lives when they’ve got so many blessings and things to be thankful for. But let’s face it: we all have our own problems and our own sinkholes to patch up. Some are a bit more expressive than others.

I talk too much, want too much, need too much. Continue reading “Manic-Depressive Life, Manic-Depressive Faith”

American Christians Don’t Know How to Suffer for Christ

On Twitter, there’s a semi-joke in which someone will mention a problem (usually trivial) in his or her life followed by the hashtag, #firstworldproblems, meaning that the problem is most likely to occur in a Westernized country, ie, “Ran out of coffee grounds; Gonna be a rough morning. #firstworldproblems.” I’d like to propose the idea, however, that Westernized Christians, typically Americans (as I am one), deal with #firstworldXtianproblems.

During the past few months, I’ve been mulling over the idea that American Christians do not face the same problems as early Christians, Christians in other parts of the world, or even American Christians of yesteryear. The challenges American Christians—who I’ll refer to as ACs from now on—face are unique to this era and country. In fact, the problem for ACs is that… there’s no problem at all. We are much too comfortable.

As I sit comfortably in my bed in the cushy suburbs of Philadelphia, I think of people suffering in growing Christian churches in places like China or Iran. The suffering they experience so much more real than wondering whether I should go to church today because I’m so tired. By admitting Christ and him resurrected, they put their lives on the line for their beliefs. (And their belief in Christ is so real that many of them are martyred for their faith.) I highly believe that 90% of ACs would crack under that pressure if put into the same situation. How real is our suffering? How real is our faith?

When Jesus calls his followers to suffer for him, to give up their lives for him, to follow him, American Christians often think back to the Christians of the early church who were martyred, became fugitives, or met together secretly. ACs (except foreign missionaries) know nothing about fearing for their lives because of their faith, needing to hide their faith from their neighbor or government due to physical repercussions, or meeting in secret because of widespread federal and/or societal persecution. Here are some of the problems ACs typically face:

  • I don’t like this pastor. I think I’ll find a new church.
  • No one talks to me here. I could go in and out of church on a Sunday unnoticed.
  • This church is too big; I want to find one smaller.
  • There’s not enough activities for my children here.
  • It’s a dying congregation! Everyone’s old.
  • No women pastors for me. I’ll find something else.
  • I don’t like praise and worship bands. This place is too contemporary.
  • I don’t like that boring piano and organ. Those hymns make me sleepy. I need to find something upbeat!
  • Ew! They use the NIV [or Bible translation said person doesn’t like] here!

Granted, there are some legitimate concerns ACs may have with churches, ie, if a church isn’t using a Bible as its main source text for the service and sermon, it’s not a real (or good) Christian church. But most of the issues ACs have are trivial.

So what does it mean to forsake all and follow Jesus as ACs? Does it mean not investing in 401(k)s (for future security) in order to donate to a charitable organization that will help others in the here and now? Does it mean giving up the dream of owning a home in order to adopt a child and transform that kid’s life?

As ACs, we face many trivial problems that in the grand scheme of things, aren’t really a big deal. What we consider to be suffering, in many ways, is really just our way of complaining that we’re no longer comfortable. (First-world response: “The heater broke in our church! I’m not going to go to church to freeze my ass off.” A better response: “The heater’s broken at church so we need to bundle up a bit more to ensure that we can stay warm during the service.”)

Any ideas on what true suffering for American Christians looks like? Or do ACs not know what suffering for the sake of Christ really is?

“All I Want Is You”

You say you’ll give me eyes in the moon of blindness / A river in a time of dryness /A harbour in the tempest / All the promises we make / From the cradle to the grave / When all I need is you
~ U2, “All I Want Is You” ~

The past few days have been a bit strange. I’ve gotten the sense that even though I’ve tried to turn my back on God and walk away from Him, it’s like I’m in His hand and if I run to jump off the edge, He simply cups the other hand underneath to catch me when I fall so I’m still securely within His grasp.

Rinse and repeat.

I’ve been angry, indifferent, frustrated… a variety of emotions that have me “shaking my fist at God,” so to speak. I try to say, “Look, God, don’t want You, don’t need You, go away” as He’s patiently listening, letting me think I’m escaping for a bit when I suddenly realize that He’s still there, right behind me. In a sense, it’s frustrating.

But on the other hand, rather liberating.

Because as I struggle through this spiritual depression, He’s made it very clear to me that He’s still near. In this odd time of feeling faithless and reading the Bible on and off, I’ve got the oddest assurance of salvation through Jesus Christ. (Considering that assurance of salvation is something I struggle with, this is no small feat.)

My pastor, counselor, and friends have challenged me in my faith and through this struggle, for which I am very thankful. I am still stressed and overwhelmed, but am very much getting the sense that God is here—somewhere—with me.

Thanks to all who have prayed/are praying.

Day 3 in the Life of a Christian Atheist

So far, atheism FAIL for me. Seriously. The em-phah-sis has decidedly been put on the Christian aspect so far. (Also, I have no issues splitting infinitives in case you didn’t know.)

The ironic thing about trying to live as if God doesn’t exist is that my mind has decidedly shifted to constantly thinking about God. For example, I catch myself doing “Christian” things when I don’t want to:

These certainly are not the actions of someone who wants to be an atheist or even thinks atheistically.

One could argue that I’m just following habits and that habits, including Christian ones, are hard to break. But why am I developing Christian habits once I’ve decided to try and abandon my faith for a week?

Or perhaps, a likelier scenario: these habits have been here all along and I’ve been so consumed with perfectionism in the Christian life (trying to “do” things on my own) that I’ve never noticed them.

One of my struggles as a Christian has always not been doing enough for God. I’m always frustrated by how I’m not doing the MAJOR things in life, ie, converting masses of degenerates to the praise and glory of God!!!  (Sorry, I couldn’t resist the fundy Baptist term “degenerates.”)

On a more realistic, practical level, I am frustrated that I haven’t accomplished the following:

  • Organizing seminars and workshops through my church that ministers to the practical needs of women in the community, ie, shortcuts and tips to navigating a computer; 30-minute meals (or 15 for when the kids are screaming); audiobooks & e-readers: why use them and how?
  • Setting up a breakfast/soup table on a Saturday in a poorer area to minister to the people of that community
  • Spearheading events for women who need monthly fellowship to relax, unwind, or discuss issues that are weighing on their hearts (à la “Mental Health Anonymous”)

Those are a few practical ideas I have in mind (inspired by library events) that I think could be a good part of church outreach. Perhaps they’re middle-class-ish, but I don’t think too many women would be put off by prayer at the beginning and end of a seminar if they can walk away with some useful and valuable tips that make their lives easier or more enjoyable.

These are things I haven’t done and want to do. As a result, I constantly count my missteps rather than my steps:

  • Didn’t do devotions today!
  • Didn’t pray today!
  • Didn’t bless a Shih Tzu today!
  • Didn’t do the sign of the cross while driving past St. Katherine’s today! (Oops, wrong denomination.)

You get the point. I’m so busy focusing on all the things that I don’t do as a Christian that I begin overlooking the things that are good and right and noble and all those nice things that are somewhere in the Bible. (And because I’m a demi-atheist, I am not looking up the chapter and verse which is probably somewhere in Philippians 4:8.)

And perhaps—just maybe—some Christians trying to live as atheists for a day may improve their relationship with God (as mine seems to be slowly doing; ugh!). Maybe by actively avoiding God, some Christians will be drawn closer to Him instead of trying to passively grow closer to Him.

What think ye?

“Enjoying God” Series on Hiatus; Focus on Christian Atheism Begins

Image from http://www.livingbueno.com

For at least a week.

During the week, I intend to live as (demi-)atheistically as I can. I’ll probably fail since some knowledge of God has always been a part of my life, and intensive knowledge of God has been a habit for 12 years. What will change?

Unfortunately, not that much.

  • I won’t be going to church this Sunday. I am not planning on oversleeping to miss it; I just will make a purposeful decision not to go.
  • I will still be reading the devotional plans on my iPhone, courteously provided for free through YouVersion. But since I’m spiritually struggling, they’ve been nothing but words on a page.
  • Not actively praying. My prayer life is minimal at best (maybe a formal prayer once a week?) so it looks like I’m not changing my habits much. Besides, I’ve been praying for various things (and for various people) for a while now and none of those prayers have been answered. Why bother?

Why?

Insight into this decision can probably be gleaned from my last post, “Day 32 of Enjoying God: Faith (or lack thereof).” But I do have a few more reasons as to why I’m making a conscious decision to (kind of) stray away from my faith for a week. Continue reading ““Enjoying God” Series on Hiatus; Focus on Christian Atheism Begins”

Day 31 of Enjoying God: Communion

Image from canbelievable.com

I’m not talking about Holy Eucharist or Lord’s Supper communion. I’m talking about all that sweet fellowship pious Christians like to go on and on about. When was the last time you had communion with the Lord?

Merriam-Webster defines “communion” as “an act or instance of sharing.” Communion is also defined as “intimate fellowship or rapport.” (M-W suggests also looking up communication.) I can’t remember any recent time when I’ve been consistent in my communion with God other than, oh, 10 years ago?

I’m currently in the process of revising my novel to make my main character more complex. She is challenged to have communion with God by another character, but she is in a place of deep hurt, anger, and resentment against God. She rails on the Lord:

I’m feeling angry. I’m feeling hurt, and I’m feeling abandoned. God is love, God is just, blah, blah, blah. God doesn’t give a shit about me or my family. … He hated José, he hates me, and he hates my family. If He really cared, José would’ve lived. If God really cared about me or what I think, He would’ve answered the countless prayers I have made in the past three years. God doesn’t listen. God doesn’t care.

My character doesn’t realize it, but that still counts as communion with God. She is not only telling other people in the room how she feels, but she’s expressing her angst and frustration to God.

In writing my novel, I am reminded that communion with God doesn’t need to come from a light, fluffy place. God doesn’t need a fake “oh, thou dear heavenly Father that created the sun, moon, and stars to shine”; God wants to hear where I genuinely am right now. And if I’m angry, hurt, upset, or frustrated with Him or at life in general, that’s what I should share with Him.

Communion with God can be very sweet fellowship with words of praise or gratitude. But communion with God can be a time of pouring out your heart to Him in a way that you would never express to anyone else. This is true intimate fellowship.

Day 30 of Enjoying God: Comforter

Image taken from http://www.educol.net

I had a hard time trying to enjoy God today. I spent most of the day depressed, teary, and angry at God.

But I do love snow. I know, I know the Northeast has really been hammered this year but the awe and wonder of snow never fails to delight me. I feel like a 5-year-old every time I see a snowflake. And when I heard thundersnow, I thought to myself, Well, if that don’t beat all…

My husband worked from home today as I ran back and forth on the emotional treadmill of my hormones. He played a wonderful role as comforter in the best way he could. Although my issues make me feel isolated and alone, my husband was a reminder that he was there to comfort and console me through the grief I experience in life.

I know God does that. I know God can do that. I just wasn’t able to enjoy Him that way today.

So I’ll take snow today.

Day 29 of Enjoying God: Creativity

I never thought about creativity as a way to enjoy God but why not? Since I believe that God is the creator of all things, I also believe He’s the ultimate source of all things creative.

For example, God has shown Himself to be a spectacular artist in nature who constantly receives rave reviews and an eloquent writer (by inspiration of the Holy Spirit) through men.

So why would it be odd for me to enjoy one of the gifts that God gave me with the written word?

Today I had a rare burst of creativity. I got to to work on revising my manuscript, totally revamping the voice and attitude of my main character. I’m happier with Chapter 1 than I’ve ever been since I first wrote the novel in November 2007. And I owe it all to God. I recognize that the same God who painted beautiful sunrises and sunsets with various shades of color can also impart to me the ability to craft beautiful scenes with varying degrees of intensity. I’m thankful for the days when creativity flows from my brain to my fingers and onto the computer screen without intensive thought. (Writer’s block is a bear and something I hope not to experience anytime soon.)

Of course, I always discover these things about God just before midnight—the deadline for my daily posts. Maybe one day I’ll learn something about God (and post it) before 7 in the evening.