Ash Wednesday and the Beginning of Lent

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Ash Wednesday, as the venerable Wikipedia describes it, “is a day of repentance and marks the beginning of Lent”:

Ashes were used in ancient times, according to the Bible, to express mourning. Dusting oneself with ashes was the penitent’s way of expressing sorrow for sins and faults.

I had planned on going to an Ash Wednesday service at a local Roman Catholic Church today but for various reasons, won’t be able to do so.

In 1998 when I became a born-again Christian in an independent fundamental Baptist (IFB) church, the pastor (a former Roman Catholic) bashed Catholicism in nearly every possible way. Even though I finished my schooling in a Roman Catholic school 2 years later, I walked away with a dismal view of Catholicism, its doctrines, and practices.

In 2007, I joined the Presbyterian Church of America (PCA). The PCA is a Christian denomination that still holds to Bible-based preaching but offers a liturgical structure similar to that of the Roman Catholic Church. After nearly a decade of being away from a liturgical service, my first experience back was a little jarring. After years of making the Bible as my only authority for Scriptural practices as an IFB, becoming a Presbyterian had me reconsidering church traditions as a supplement (not a replacement) to the Bible for Scriptural practices. (Let me state here that the Bible’s authority takes precedence over church traditions and church traditions clearly in conflict with Scripture should be modified or discarded.)

An acquaintance on a message board who went from born-again Protestant Christianity to Roman Catholicism once suggested that Catholicism may appeal to me again in the future. The likelihood of my becoming a Roman Catholic again is slim, but in a way, he was prophetic: the structure, reverence, and church traditions within Catholicism have reappealed to me and continue to do so the older I get (in age and in faith). Continue reading “Ash Wednesday and the Beginning of Lent”

Former IFB still in recovery…

I don’t talk much about my short stint in Independent Fundamental Baptist (IFB) Land but the scars are still there. So much that I feel compelled to write a book (fiction) about it. I don’t know if there’s a Christian publisher out there crazy enough to publish it but I see it as a story that needs to be told. (I like to think Matthew Paul Turner‘s publisher might be a good place to start…)

For the first 16 years of my life, I grew up Roman Catholic. I went to Catholic schools throughout my entire primary and secondary education. I was baptized into the Catholic Church, received communion, and was even confirmed. (My confirmation name was Kateri Tekawitha.)

My uncle and aunt on my dad’s side began attending a church on the border of Queens and Nassau County, Long Island and soon my father began to go to church with them. I later joined my father and was immediately introduced to born-again Christianity. The first time I heard of hellfire and brimstone was the very day that I raised my hand and went forward during the altar call hoping I could avoid eternal damnation. I don’t think I became a “believer” that very day but it was a turning point for me in my Christian spirituality.

As a Catholic, I found that the one thing keeping me from committing suicide was the teaching that if I killed myself, I’d be plunged into an eternal hell. As a born-again Christian, I found the one thing that kept me alive was the teaching that Jesus loved me so much and died in my place to keep me out of hell. Perhaps this is why I gladly left the Roman Catholic Church for a Protestant one. (Although IFB preachers shun the term “Protestant.”)

The main character and protagonist of my novel, Ms. Montez, is based off of me. I’m careful not to make her exactly like me but the similarities are evident and many of the events affecting her and surrounding her are based on my personal experiences.

Ms. Montez is a 16-year-old Hispanic female who suffers from depression and frequently sees suicide as a viable option after struggling with being teased at school, the abandonment of her older brother, and the absence of real-life friends. But just like most people who attempt suicide, Ms. Montez does not want to necessarily die—she wants to be freed from the pain of depression; Ms. Montez is on a quest for inner peace.

When Ms. Montez visits an IFB church that her aunt goes to, she expresses an interest in knowing more about Jesus. She is drawn in and “sold” on born-again Christianity when it sounds as though she is promised freedom from depression, loneliness, and suicide through the cross of Jesus Christ.

There is more to the story but the book goes on to address issues that are common not just in IFB churches but in many Christian churches today: mental health, hypocrisy, greed, gossip, adultery, and legalism. If taken the wrong way, I firmly believe the book could be read as a condemnation on Christian churches, but it is not meant to be so. The book is about a young girl’s struggle to find and maintain a relationship with God in the midst of this messy, broken-down world of sin—the church not excluded. Continue reading “Former IFB still in recovery…”

Thoughts on “Hear No Evil” by Matthew Paul Turner

I’m not writing a book review on Hear No Evil because I wasn’t planning on it. But as I read through Matthew Paul Turner’s book, I wanted to offer a few thoughts. (Thanks to Jezamama for sending the book to me after winning her book giveaway contest!) I found some choice quotes that seemed especially insightful to me:

“The odd thing about Christians pursuing fame is that they do it while pretending not to be interested in fame. Their goal, most say, is not to bring fame and fortune to themselves. Their only interest is to make Jesus known. But in the process of making Jesus better known than he already is, a lot of Christian musicians find fame and fortune for themselves too.”

This thought gets to the heart of two main things about Christians:

  1. We want to do good things for God but because we’re sinful, our motives are always tainted and impure.
  2. We want glory and honor for ourselves under the cover of doing great things for God.

Turner does an especially great job at illustrating this through his encounter with Jeff and Jack. (Btw, the section where he describes meeting Poppa Gladstone and going to his concert was HILARIOUS to me.)

Another quote that jumped out at me:

“I liked being Calvinist because it made me feel controversial and edgy to believe something different than what my parents believed.  … I think that’s why people like Josiah and me sometimes turned into Calvinists. We could be passive-aggressive toward our parents and our past lives without being considered unchristian. Reformed doctrine offered a different way to think about God. And sometimes different, even when it really isn’t that different, is all we need to make us feel alive, creative, and in control of our own destiny.”

I’m part of a Christian message board in which the Calvinism vs. Arminianism debate is as worn out as a pair of sandals on a Middle Easterner. But a recent debate I engaged in questioned whether young people adopt Calvinism to buck responsibility. Turner sums the adoption of Calvinistic thought among young adults much better than I could have ever thought to put it.

Overall, I found Hear No Evil to be a humorous and an amazingly well-written book.

  • My eyes nearly fell out of their sockets when I read about the naive Christian rocker who didn’t know the famous person sitting in the corner (end of Chapter 1);
  • I guffawed (and I mean, guffawed) at the names “Sandi Fatty and Sandi Cow Patty;”
  • I read in amusement as no Christian denomination gets out of Turner’s book unscathed (well, except for maybe the Roman Catholics);
  • I winced as Turner describes his encounter with a church member who attended Pensacola Christian College;
  • I wondered how a CCM editor ethically handles seeing a story with fabricated quotes of a Christian musician who was in the process of healing after a painful divorce;
  • And my heart broke as I read about a man who attended church after having been kicked out of his old one because he was gay.

I didn’t grow up Independent Fundamental Baptist (IFB) but it is amazing how I was able to relate to many of Turner’s anecdotes despite my short stint in that realm in young adulthood. In a way, Hear No Evil is really Chicken Soup for the Recovering Independent Fundamental Baptist’s Music Soul. Turner’s book on his general IFB experience, Churched, is on my must-read list now. You can connect with Turner on his blog at http://jesusneedsnewpr.blogspot.com or through Twitter: http://www.twitter.com/jesusneedsnewpr.

Apologies for not providing page numbers for the quotes. I’m already shipping the book off to a friend who lost a contest to win the book. This book is too good to keep to myself.