Losing my religion

I’m trying to figure out when the deconstruction of my Christian faith began.

Was it as early as March 2011 when egalitarian seeds began to plant inside of me? Was it as early as April 2011 when I began to question the existence of a literal heaven and hell? (Was Rob Bell ahead of his time?)

What about December 2012 when Rachel Held Evans prompted me to read the Bible through the lens of a modern-day woman? Maybe April 2015 when I ruminated on my dalliance with Catholicism? Or perhaps November 2015 when my church foundation bottomed out and I felt adrift, with nowhere to hold on to?

Or even maybe as recent as October 2019 when I discovered the #exvangelical community on Twitter?

It is now January 2021. And I hold to 3 basic beliefs:

  1. I affirm a living, loving, and everlasting God.
  2. I affirm believe in Jesus Christ as the son of God.
  3. I affirm a belief in the Holy Spirit who serves as my conscience.

Yo. Everything else is now game. What a departure from when I first started this blog in 2009. And even more so, depression introspection in 2006.

Here I am. Standing at a road where I whole-heartedly agree with everything in this post. Don’t mind me while I quote some notables:

My leaving is not leaving God. It is leaving the people who claim to speak for him.

I believe…
1. God is love.
2. To show love is to be godly
3. If God is God he will reveal himself in his own way to anyone who seeks to love and through love know him.
4. Women deserve a seat at every table including the clergy and that separate but equal is not equal at all. Male headship is patriarchy and an unfair burden for both men and women.
5. I reject purity culture, and any form of spirituality that forces an individual to choose between their sexuality and their spirituality. Wholeness and health does not come through cutting off one part of yourself to appease another.
6. I affirm all of my LGBTQ siblings fully and completely and without caveat.
7. I reject all efforts to use faith to gain or preserve influence and power.

I agree with all of this. In an era where people like Josh Harris, of I Kissed Dating Goodbye fame, comes out as no longer Christian, anything can happen.

Decade of Blogging

June 29, 2019 marked 10 years of having This Journey Is My Own. I still haven’t bought the domain name. I probably should but I’m rather lazy and I don’t have that much readership.

Over a decade, I’ve blogged about God, Christianity, faith, employment (in general), career, infertility, parenting (after infertility), family, goals, books, Haiti, politics, LGBTQ+ issues, my identity, music, current events, race, and other thoughts. Everything is always random. Nothing makes sense. There is no structure to anything. My views are ever-evolving.

How far back can I go to blogging? Well, I have a LiveJournal that dates back to September 2, 2001 but that’s private and I haven’t touched it since 2012. Public blogging? Depression Introspection was begun on July 21, 2006. Technically, I have almost 20 years of blogging under my belt.

So where do I go from here? What topic is left to explore or re-explore? What pisses me off so much that I want to rant about it again? Nothing right now. I’m not passionate about much right now. I just want to survive. That’s all I’m trying to do these days. Is survive. Between work and my personal life (parenting, new house, commute), I’m just trying to survive. Self-care has gone to the wayside. Survival is my new hobby.

Painting Pictures of Egypt

I don’t want to leave here
I don’t want to stay
It feels like pinching to me either way
The places I long for the most
Are the places where I’ve been
They are calling after me like a long lost friend

—Sara Groves, “Painting Pictures of Egypt

I recently moved to a new home. A house. My husband and I are first-time homeowners. I have 2 kids now. A lot has changed. I was in our apartment since I first moved to Pennsylvania in 2006. We moved to our new home in December 2019. 13 years there. 13 whole years. That’s over a decade and time to plant yourself somewhere. Especially for renting.

Now I’m in my new home—house—I miss my apartment. I miss the memories. I miss the familiarity. I miss the convenience. I lived right across the street from the train station, was near a nice library, and around the block from good friends. Everything was in walking distance with access to various restaurants. It was a walkable town. It felt more like the suburbs of Long Island in which I grew up.

Continue reading “Painting Pictures of Egypt”

Figuring Out My Faith

This post will probably be a stream-of-conscious rambling and full of typos because I’m typing this on my phone. Bear with me. I hope this is short because I haven’t adjusted to the size of the iPhone 6 so my fingers keep slipping. (Not plus size; just regular size.)

Anyway, for the past 2 weeks I’ve been attending a local Roman Catholic Church. In a lot of ways, it feels like a homecoming and in other ways it’s changed. I still remember the sign of the cross, many of the congregational responses (although some have changed and one deleted), and when to sit, stand, and kneel (for the most part). I enjoy the 20-minute homily (mainly for the brevity), the availability of hymnals, and the fact that I can (again, for the most part) enter and exit the church unnoticed.

But there’s so much I disagree with now that I’ve been away from Roman Catholicism. After having been Protestant for as many years as I was Catholic, the following are my gripes:

  • Transubstantiation. This is a big one for me. I don’t believe that the bread and wine become the actual body and blood of Jesus. I believe they are symbols that represent his body and blood.
  • The Catholic Church being considered the “true” church. I get the sense (from this Sunday’s homily) that anyone outside of the Catholic Church is “outside the fold.” I don’t know if that means lack of salvation but I bristle when I think that there’s only one “true church,” ie, denomination.
  • Mary. I’ve been hearing from Catholics lately that Mary is not worshipped but merely revered as the mother of God. Unless the position on Mary has changed within the past 16 years (and I don’t think so), I’m pretty sure Mary is worshipped to be almost if not practically on par with Jesus’ holiness. My entire schooling was in Catholic institutions and I firmly believe that Mary is held to a higher standard than a saint like, oh, John, Paul, Ringo, or George. (Whoops. Well, I got 2 out of 4.)
  • Kneeling before statues. I’m no longer comfortable with this. I’ve read through Genesis and Exodus a few times enough to know that God doesn’t seem to be a fan of “idols” or bowing down before man-made images.

I guess those are a few of the things that hold me back from Catholicism. (Although I must admit, it really pissed me off on Sunday to see how many people accepted the host and then bypassed the cup [er, chalice as they call it now]. Partake in the Eucharist in its entirety or don’t partake at all. Yes, I’ll admit: It’s gross to drink from the same cup as other people [backwash and all that] but if it’s holy, then it’s purified, right?)

Like I said before, I’ve been Protestant about as long as I was Catholic. (I was essentially a Protestant for 2 years while finishing up high school.) I gravitate toward Protestant beliefs. Much of it makes sense to me. I think Martin Luther (of the Reformation) was a badass. I’ve enjoyed the emphasis on worshipping Jesus alone. It was refreshing to hear a different perspective on salvation: grace by faith alone. (Catholics believe in grace plus good works—something I now battle with based on my interpretation of passages from the Book of James.) I’ve learned so much more about the Bible, especially the Old Testament, in Protestant churches.

But I’ve become disenchanted with many Protestant churches. In an effort to try to shift away from Catholic traditions, some have abandoned liturgies from their services. Sure, the service tends to be somewhat structured, but it lacks that liturgical feel that the Catholic Church provides.

Call me old fashioned, but I am dismayed at the growing trend of using PowerPoints (or nothing at all) for worship music. I’ve never understood how anyone is supposed to know or be able to sing any of these new worship songs without sheet music. Unless you listen to Christian music religiously, which I suppose is the assumption, there’s no way to know the music being sung in church. In the Catholic Church, a cantor sings the chorus for the entire church then encourages everyone to sing the chorus with him or her, thus introducing the melody. The cantor usually sings the verses alone when the song is not in the hymnal.

Then there’s my biggest beef with Protestants: the hour-long sermons. Perhaps in the days of Jonathan Edwards when he preached “Sinners in the Hands of an Angry God,” people were much more attentive and receptive to a lengthy sermon. These days, we in America have short attention spans. Long sermons bore us to tears even if you are an entertaining, charismatic speaker. There’s only so long you can hold your audience’s attention before it drops off. (Speaking of that, kudos to you if you’ve made it this far. And yes, I’m still typing on my phone. Ow.)

Protestant (excluding non-denominational churches) tend to be on the smaller side (unlike 200+ people in a Catholic Church) providing the opportunity for it to become a place where “everybody knows your name.” I’m at a point in my life where I want to be invisible. I want to go to church, worship God, and then leave with minimal to no interruption. I go to the Catholic Church in the same community where I worked at a local library so running into my former coworkers occasionally is to be expected. But for the most part, the church is so big, I can dodge them if needed.

Regarding childcare, Protestants win over Catholics in my estimation. Protestants usually have a nursery or some form or childcare or Sunday School for young children. Catholics tend to deal with their screaming babies during Mass. Some Catholic Churches have partitioned a room in the back of the church with speakers and a glass panel to accommodate people with special needs, such as moms with babies, the elderly, and the physically handicapped. But it’s hard for many Catholic Churches to retrofit this.

I guess that’s my 2 cents on my faith. I’m stuck in limbo. I probably won’t return to the Catholic Church as a member (technically I’m still a member of a church on Long Island, NY) but I don’t know if I can handle one more 7-11 praise song at a Protestant church. (Sing 7 words 11 times.) I recognize no church is perfect, but at this point, which church’s shortcomings am I able to tolerate?

We’ll see.

A Religious Manifesto of Sorts

CrossI’m having a crisis of faith right now. I believe in God and I believe in Jesus. I just… don’t believe in all the stuff that comes with Christianity. I don’t want to do the stuff that comes with Christianity, such as:

  • Attending church
  • Praying regularly
  • Reading the Bible

Church often feels like a social gathering—a way to meet new people. I love my church. If I could pick any church to attend, it’d be the church I’m a member of. So why do I choose sleep over worshiping God on Sunday mornings?

Continue reading “A Religious Manifesto of Sorts”

Faith

Faith plays an odd role in my life. It’s the thing that has brought me back from the brink of death. In case you’re not aware, I’m a born-again Christian who believes in Jesus Christ as her lord and savior. Or in more politically correct terms, I’m a Jesus follower. I believe in the teachings and commandments of Jesus. I believe that he has fulfilled Old Testament law and that I don’t need to adhere to everything to be a good Christian.

I used to think, in order to be a good Christian, that it was necessary to pray every day and read the Bible every day, but Jesus didn’t say any of those things. Jesus said the ultimate commandments were to love God and love your neighbor as yourself (Matthew 22:37-40).

Faith, for me, is sort of an odd duck. I have it. Then I don’t. It’s a process. I believe in God, but I’m lousy at attending church regularly. I read the Bible as often as I can (though not every day), and I pray as I think of it.

There was a time I would’ve said faith was central to my well-being. And in some ways, it still is. It’s one of the most important things in my life. But if I’m honest, I don’t rank God first through my actions. He’s often secondary to other things. I don’t mean for things to be that way. I try to put God and government first when it comes to money (although, if I’m honest, the government comes first most of the time). But when it comes to time, God only gets a small portion of it. He should really get a much larger portion but I don’t know how to spend time with him that isn’t meaningless.

Maybe I should just sit in silence and see how he speaks to me.

Trusting God

“I can’t trust God right now.” — a 7-year-old I know

How many times have I wanted to say this? How many times have I even thought it but was too afraid to speak it?

I am reading A Praying Life by Paul Miller in which he encourages his readers to pray like little children, blurting out whatever’s on their minds—unpolished and unvarnished. There’s no double-speak like the Pharisees. God would rather hear from me, “I can’t trust You right now” than “Lord, I am trusting You” when it’s really not true. Of course, it’s always good to follow up “I can’t trust You right now; help me to trust You” like the man prayed in Mark 9:24 “Lord, I believe, help my unbelief!”

I am in a time in my life where things aren’t exactly how I planned them. I planned:

  • To be married at 25
  • Have kids at 30
  • Have a thriving career in the newspaper/magazine industry

I got married at 23, almost 30 without kids, and ZERO career in the industry of choice.

The career thing often bothers me most, in some ways, more so than dealing with infertility. There should be a support group for people mourning the careers they never had or could’ve had.

My career is on the fringe as a proofreader for an ad agency and a manuscript editor. Yes, I get to do more than some people do, but at the same time, the income is unsteady. There are many fits and starts. I don’t know if and when the next job will come through. I work at the library to support these goals, but I know God is telling me to be patient, to trust Him in these uncertain times. To trust that He will provide the next job if and when he does so. It’s a scary thing to know that if your husband dies, you may not be able to support yourself.

I can’t trust God right now. But I hope He will give me grace and strength to trust in Him anyway.

Mid-July Ramble

Every time I’m away from a computer (like, oh say, when I’m driving), I begin composing a blog post in my head. Now that I’m actually at a computer, my brain is blank.

The Mundane

I’m working three different jobs at the moment and about to lose my mind: the library, proofreading at an ad agency, and editing a book. I’m not used to working three different jobs in 12 hours. It’s actually rather tiring. I need downtime or I get cranky and miserable.

Other thoughts

I’ve accepted that I’m not called to be a parent for a while. It’s a difficult thing, but I’m trying to be okay with it. Especially since it seems like every month that goes by leaves someone else who I know with the happy knowledge of a new addition to the family. I really don’t want to be whining/complaining about this 5 years from now. (Yes, I know I whine and complain about this.)

I’ve decided that God’s basically testing to me to see if I will continue to love Him despite what I can’t get. In my pain and suffering, I can’t see that so much. It just feels like He’s holding out on me. (And I still think that to some extent.) But if I ask my mom for something and she can’t give it to me, I don’t get mad at her and give her the cold shoulder. I get disappointed and grudgingly say “Ok” and move on. My love for my mom isn’t predicated on what she can give me. So why would I treat God like that? Maybe because I know everything is in God’s power so I expect He should do whatever I want? I don’t know; I’m really just typing out loud. (wink)

Family

I’m learning (the hard way really) that just because someone is related to me doesn’t mean they need to/required to love me or care about me. Some do but it’s not necessarily something that everyone in my family holds true to. This knowledge is painful because it forces me to stop seeking love and approval from people I want to care about me. In some ways, it hurts worse than people who aren’t related to me but I have to stop treating certain family members like they should love me just because our parents are related. I need to let go of the hurt and pain I feel from them. I have tried to reach out to them as adults and I can’t break through their clique. It’s about time that I stop trying to fit into a clique. I’ve never been a clique sort of girl—ever—anyway.

Life isn’t the worst it’s ever been for me but it’s a very difficult, stressful time right now with a lot of changes occurring. I’m thinking of pursuing another career endeavor in which I could fail spectacularly. (If you’re going to fail, do it with flair, right?) I’m swimming in mounds of debt with the current of people I owe taking me under. I have a lot on my mind. I feel like a failure in a lot of ways. It’s difficult to stay positive and upbeat and believe the future holds better when things, in some respects, look so bleak.

I’m reading Bethenny Frankel’s latest book, A Place of Yes. Say what you want about the Real Housewife/entrepreneur but I love her to pieces. She is a typical New Yorker: frank, no-nonsense, tell-it-like-it-is, and in-your-face. It’s also the other reason I enjoyed Jillian Michaels’s book, Unlimited. I need reading material that inspires and motivates me without sugar-coating my weaknesses and problems that I create. And right now, I definitely need some of positive motivation.

And don’t get me started on where I’m at in my spiritual life right now…

Are You There, God? I’d Really Like An Answer.

I’ve been going through an incredibly difficult time on a personal level and have been really struggling in my faith. I often function based on feelings (yeah, yeah, I know, feelings aren’t reliable) and lately I’ve had the need to feel that God loves me. And I’m constantly met with… silence. Continue reading “Are You There, God? I’d Really Like An Answer.”

Love Wins: Book Review (aka Cliff Notes Analysis)

On Goodreads, I gave Rob Bell’s book Love Wins three stars. I might have given it 2.5 if I had the option.

I went through a detailed chapter-by-chapter analysis (but not as thorough as I would’ve liked to be!) outlining some of the issues I had in the book. Let’s see if it’s possible to recap:

Preface: Raises more questions than it answers, book has no notes, footnotes, endnotes, or bibliography. Further reading doesn’t cut it.

Chapter 1: Questions about heaven and hell that are set-up for the rest of the book.

Chapter 2: Heaven is a place on earth. God will eventually redeem and restore this broken world.

Chapter 3: Bell says Gehenna was really the city dump in Jesus’ day. Not a spiritual place of eternal torment. Bell says people can still reject God in the afterlife but leaves the door open for eventual repentance. He introduces an idea similar to purgatory in Catholicism. Then he says everyone will eventually be reconciled to God.

Chapter 4: Bell asks: Does God get what God wants?  What is it that God wants? “‘God wants all people to be saved and to come to a knowledge of the truth’ (1 Tim. 2).” Bell says contradicts himself in this chapter by saying that yes, some people believe God gets what He wants through eventual universal reconciliation and restoration but that God’s love allows for the freedom to reject him if someone wishes to do so. He adds that people don’t need to believe in the traditional doctrine of hell to be a Christian and that people can assume there’s a chance for repentance in the future.

Chapter 5: Bell tells his readers that Jesus dying on the cross and rising again the third day was a very beautiful thing. Don’t mar this beauty with nasty talk of eternal exclusivity via the traditional view of hell.

Chapter 6: Bell says that (since Paul says that) Jesus was present in the rock that Moses struck to give water to the Israelities, so Jesus is present in anywhere or anything. He also puts forward the odd idea of reverse universalism which posits that Jesus is present in all paths (ie, Jesus can be Mohammad for Muslims, Vishnu for Hindus, or nirvana for Buddhists).

Chapter 7: Using the template of the parable of the prodigal son (or the two sons), Bell says that we will all be at a party/celebration (heaven) and we can choose to exhibit negative attitudes and vices (hell) during the party if we want to. We can reject the Father’s love.

Chapter 8: Bell reminds his readers that people can miss out on rewards, celebrations, and opportunities and that love wins.

(And no, I would not have been able to do the summary above had I not done the analyses first.)

Love Wins Analysis: Chapter 7: The Good News Is Better Than That

[This is part XIII of a multi-part series on Rob Bell’s book, Love Wins.]

Image from covdevotions2010.blogspot.com

Heading into Chapter 7, the reader gets the sense that Bell is wrapping things up. He details the parable of the Prodigal Son very much in Tim Keller-like style, giving equal attention to the elder and young brothers. But then he also focuses on the attributes of the father in how he dealt with his sounds:

The father redefines fairness. … Grace and generosity aren’t fair; that’s their very essence. The father sees the young brother’s return as one more occasion to practice unfairness. The younger son doesn’t deserve a party—that’s the point of the party. That’s how things work in the father’s world. Profound unfairness.

The odd thing as I read that is that well, yes, I agree. God is unfair. And somehow I see this as evidence that bolsters a Reformed theologian’s argument rather than Bell’s idea of religious universalism.

People get what they don’t deserve.

Bell and I still agree.

Parties are thrown for younger brothers who squander their inheritance.

I put on brakes here not because I disagree with the statement as it’s written, but I worry that the implication is that it’s okay to “squander” an inheritance because a party gets thrown anyway. (Romans 6 warns against this.)

As Bell continues to develop his idea of this widely known parable (shifting away from Keller), Bell seems to redefine “hell” as a person living in the enslavement of his or her own selfish attitudes and vices in the presence of a loving and generous God.

Jesus puts the older brother right there at the party, but refusing to trust the father’s version of the story. Refusing to join in the celebration.

Hell is being at the party.
That’s what makes it so hellish.

… In this story, heaven and hell are within each other,
intertwined, interwoven, bumping up against each other.

If the older brother were off, alone in a distant field,
sulking and whining about how he’s been a slave all these years and never even had a goat to party with his friend with, he would be alone in his hell.
But in the story Jesus tells, he’s at the party, with the music in the background and the celebration going on right there in front of him.

Later on, Bell says:

We create hell whenever we fail to trust God’s retelling of the story.

The odd thing is, I see Bell’s connection. But I fear that his conclusion is simply just a leap. This idea is not easily pulled from the text, and when you frame the parable of the prodigal son in the context of a book on heaven, hell, and fate, sure, it somewhat makes sense. But out of the context of Love Wins (and in context of the rest of the Bible), I don’t know that Bell’s interpretation of the story holds up. And therefore, ultimately, I think it falls apart as a whole.

Bell later on admits that people who reject God do suffer punishment:

We’re at the party,
but we don’t have to join in.
Heaven or hell.
Both at the party.

… To reject God’s grace,
to turn from God’s love,
to resist God’s telling [of our story],
will lead to misery.
It is a form of punishment, all on its own.

This is an important distinction, because in talking about what God is like, we cannot avoid the realities of God’s very essence, which is love. It can be resisted and rejected and denied and avoided, and that will bring another reality. Now, and then.

We are that free.

This is the part where I imagine Reformed Christians chafing at the collar at that last statement. But Bell continues on to unequivocally state that yes, hell exists and people can create it. But I fear Bell is too equivocal in what that hell is (negative attitudes and vices).

When people say they’re tired of hearing about “sin” and “judgment” and “condemnation,” it’s often because those have been confused for them with the nature of God. God has no desire to inflict pain or agony on anyone.

God extends an invitation to us,
and we are free to do with it is [sic] as we please.

Saying yes will take us in one direction;
saying no will take us in another.

… We do ourselves great harm when we confuse the very essence of God, which is love, with the very real consequences of rejecting and resisting that love, which creates what we call hell.

I’ll end this chapter analysis with a quote I liked (in light of the parable of the two sons):

Our badness can separate us from God’s love,
that’s clear.
But our goodness can separate us from God’s love as well.

Neither son understands that the father’s love was never about any of that. The father’s love cannot be earned, and it cannot be taken away.

It just is.

Love Wins Analysis: Chapter 1: What About the Flat Tire?

[This is part II of a multi-part series on Rob Bell’s book, Love Wins.]

Here is a summary of Chapter 1 for you:

For real. When I began reading Chapter 1, I thought to myself, I’ve read this already. No, I hadn’t. But I’d heard it before through Bell’s video dramatization. (Most of his speech is derived from Chapter 1.)

And so I breeze through Chapter 1 because yes, some of it I’ve heard before but then there are parts that make me wince:

  • Renee Altson’s experience of being raped by her father while reciting the Lord’s Prayer and assorted Christian hymns
  • The Eastern European Muslim who refuses to set foot in a Christian Church in America because the Christians in his country rounded up all the Muslims and executed them
  • The Christians who stand on a busy street corner with signs, screaming into bullhorns about judgment and hell

Bell goes through a list of possible things on how one gets to heaven. Actions? Behaviors? He even picks apart the “personal relationship with Jesus” answer that many Christians offer.

“The problem, however, is that the phrase “personal relationship” is found nowhere in the Bible.”

Bell has me in agreement with him on this issue. So far. Then he has to go and ruin it by saying the following:

“Nowhere in the Hebrew scriptures, nowhere in the New Testament. Jesus never used the phrase. Paul didn’t use it. Nor did John, Peter, James, or the woman who wrote the Letter to the Hebrews.”

Did you see how he ruined it for me? Continue reading “Love Wins Analysis: Chapter 1: What About the Flat Tire?”

Love Wins Analysis: Introduction & Preface

[This is a multi-part series on Rob Bell’s book, Love Wins.]

I could say that I read 198 pages of a mind-bending Q & A & Q book. If Love Wins were a movie, it would be Inception.

Great script. Lots of confusion. And there’s never-ending speculation about how it ends.

I suppose I should warn readers that Love Wins isn’t my first experience with Rob Bell’s books. I read Velvet Elvis upon the recommendation of a friend and loved it so much that I bought my own copy. I hope to reread Velvet Elvis again next year, but I remember wanting to give it 5 stars because it was that good.

Love Wins… not so much. But not for the reasons you’d think or the ones that have been commonly cited.

  • Does Bell deny the existence of hell? Eh, kind of, not really.
  • Does Bell assert that Jesus is the only way to heaven? Well… yeah.
  • Is Bell a universalist? Eh… yes and no. That’s a loaded question that requires explanation and is never explained quite clearly (to me anyway).

The reason I nearly loathe Love Wins and probably will never read it again is… are you ready for this? Continue reading “Love Wins Analysis: Introduction & Preface”

Managing My Drifting Boat of Faith

Image from mysticalchrist.wordpress.com

I spent time with some friends today in which we were able to catch up on our lives after not seeing each other for a while but also discussing some theological issues. (Ah! I like this topic much too much!) After learning about their theological stance, I began to pour out my heart on theological issues too.

But it wasn’t theology. Or was it?

I began blurting out all of the things that I was upset about in my spiritual life and in my church. It became a few minutes of which I began airing my spiritual grievances against myself and the world.

The fact of the matter is that I am hunger for God. I read TONS of books on the Christian faith, Jesus, hell, desiring God, parables in the Bible, Reformed doctrine, and being Christ’s hands and feet to those in need. I want to do something. I’m also aware I need to spend a good bit of time being, but I’m also itching to do.

Day after day I’m torn up over my spiritual state because I am angry at myself for forgetting about Jesus when I’m working or not telling others about the freedom that he’s given me.

  • I want to do practical things to reach out to others in the name of Christ.
  • I want to be so earthly minded that I’m heavenly good.
  • I want to wake up on Sunday bursting at the seams to worship Jesus, the God-man who’s done amazing things for me.
  • I want to be joyously obedient to the Lord out of love and happiness.
  • I want to connect with other members of Christ’s family through Bible studies where we learn how to transform our lives by applying God’s word.

My husband always admonishes me that I’m too concerned with the big picture. I do want to be part of the big picture. I want to be one of the tiny puzzle pieces that fit to make a beautiful picture when it’s all put together. Right now, I don’t know what I’m doing or where I’m going. I’m drifting out to sea trying to manage this boat of faith all on my own.

The more I think about the church I visited last week, the more I think I’d like to go back. Maybe because it’s shiny and brand-spankin’ new just like a kid who gets a new toy and plays with it until he’s tired of it and wants something new.

I want solid doctrine, I want love and community, and I want to share my enthusiasm for a powerful, loving God (who, yeah, I have issues with at times) who cared enough about this earth to send his only begotten son to this earth to save sinners.

According to the title of a Rob Bell book, Jesus Wants to Save Christians.

I hope I’m not so far gone that he can still save me.

 

Manic-Depressive Life, Manic-Depressive Faith

It should be no secret to anyone on this blog that I suffer from bipolar disorder (formerly manic depression), although more along the lines of the depressive spectrum. I’m pretty positive that this affects my outlook on nearly everything and how I deal with life sometimes.

I can be a real downer. For days, perhaps even weeks, at a time. I am not a sparkling ray of sunshine 365 days a year although you’d never know it if you met me at my job. I’m pretty much Bubbly Betty or Cheerful Charlene.

For a lot of people, it’s disconcerting to meet someone who’s constantly down on themselves and their lives when they’ve got so many blessings and things to be thankful for. But let’s face it: we all have our own problems and our own sinkholes to patch up. Some are a bit more expressive than others.

I talk too much, want too much, need too much. Continue reading “Manic-Depressive Life, Manic-Depressive Faith”