Food for thought #5: A New Kind of Christianity

The Bible Authority Question

Not too long ago, I wrote this:

I’m excited about reading through A New Kind of Christianity. I have an open mind about this and am totally willing to transform my Christian faith and live it in a new way with only one caveat: it must remain true to the Bible. If McLaren argues something that goes against what the Bible says, I’ll point it out. We know very little about Jesus apart from the Bible. And we would know nothing about Jesus’ teachings without the Bible. So holding McLaren and his questions and responses to a Biblical standard is neither unreasonable nor unfair since he is talking about the the Christian faith.

In Part II of McLaren’s book, he attempts to address the kind of authority the Bible should have in people’s lives. Considering the Bible is the standard I’m holding him to, I wanted to see how he’d address this issue. First, he addresses how the Bible has been misused. He lists three problem areas:

1. Scientific Mess

Fundamentalism… again and again paints itself into a corner by requiring the Bible be treated as a divinely dictated science textbook providing us true information in all areas of life, including when and how the earth was created, what the shape of the earth is, what revolves around what in space, and so on. (p. 68)

He goes on to say Christians constantly end up “on the wrong side of truth” because of this and talks about how Christians who use the Bible as their scientific standard were wrong in Galileo’s time (heliocentric theory), were wrong in Darwin’s time (evolution), and are even wrong now (climate change/”ecological crisis”). [Note: In a sense, I agree with McLaren—the Bible was never designed as a science textbook and to treat it as such, I think is wrong. I believe what the Bible says on how everything was created but beyond that, the Bible doesn’t get into scientific specifics and to try to deduce things that aren’t there isn’t wise.]

    2. Ethical quandaries

    The Bible, when taken as an ethical rule book, offers no clear categories for many of our most significant and vexing socioethical quandaries. We find no explicit mention, for example, of abortion, capitalism, communism, socialism, schizophrenia, bipolar disorder, obsessive-compulsive disorder, autism, systemic racism, affirmative action, human rights, nationalism, sexual orientation, pornography, global climate change, imprisonment, extinction of species, energy efficiency, environmental sustainability, genetic engineering, space travel, and so on—not to mention nuclear weapons, biological warfare, and just-war theory. (p. 68-69)

    He goes on to say that Christians have misused the Bible to support unethical positions such as segregation and preventing interracial relationships. [Note: The Bible is not a socioethical rulebook nor I do believe it is intended for that purpose. However, the Bible is very much a moral book—it gives people basic rules to live, clearly saying what should and should not be done. Moral standards influence ethical decisions, hence, why some people refuse to tell even a “white” lie (because God says “do not bear false witness”).]

    3. Trouble relating to peace

    Basically, McLaren paints a broad brush of Christians generally being more hawkish and too eager for war. [Note: I’d actually agree with him here.]

    We must find new approaches to our sacred texts, approaches that sanely, critically, and fairly engage with honest scientific inquiry, approaches that help us derive constructive and relevant guidance in dealing with pressing personal and social problems, and approaches that lead us in the sweet pathway of peacemaking rather than the broad, deep rut of mutually assured destruction. (p. 70)

    In an attempt to show how Christians have radically misused the Bible to support unethical positions, McLaren takes his readers through a historical account of slavery quoting sections of pro-slavery books defending the practice of slavery. While my heritage is not directly tied to American slavery, I found the quotes McLaren used to be painful to read. One or two passages might have sufficed to prove his point, but he devotes more than FIVE pages to pro-slavery writing—something I found needlessly excessive. Why does McLaren have to search so hard to justify his points by quoting idiots? I’m sure there were abolitionist books that quoted the Bible too but that would weaken McLaren’s argument so there’s none of that here.

    Then in Chapter 8, readers discover how McLaren really views the Bible:

    At every turn, we approach the biblical text as if it were an annotated code instead of what it actually is: a portable library of poems, prophecies, histories, fables, parables, letters, sage sayings, quarrels, and so on. (p. 79)

    There can be no argument with McLaren here—he’s made up his mind about how he views the Bible. To him, the Bible is nothing more than a beautiful piece of literary text. He thinks that the Bible should not be seen as an inflexible constitution or rule of law but rather as “a library of culture and community.” (p. 81) Continue reading “Food for thought #5: A New Kind of Christianity”

    Tim Keller’s Counterfeit Gods (Book Review)

    My church recently distributed Tim Keller’s book, Counterfeit Gods, for Christmas to whomever wanted it. I’ve heard people sing Tim Keller’s praises but have never read his books or visited his church or church plants. Therefore, I decided to pick this book up first before picking up Keller’s other bestsellers that have piqued my interest: The Reason for God and The Prodigal God. And besides, it was FREE. How can you beat a FREE book?

    I made a goal to finish reading the book before the clock struck midnight for 2010 and achieved that goal. The hardcover book, barely larger than 5 x 7 inches, is just under a 200-page read (including the Introduction but not including Notes, Bibliography, or Acknowledgments). I’m a bit of a slow reader so I was able to complete the book in about three days (of dedicated reading). A fast reader could easily complete this book in a day–it’s that small.

    Upon completion of the book, I was pleasantly surprised to discover how much I enjoyed it. And it stood in marked contrast to a book I most recently finished, It’s Your Time by Joel Osteen, that touts health and wealth as proof of God’s favor upon an individual. Usually, I take a couple of days and allow my mind to fully absorb the contents from the book before making a full judgment, however, Counterfeit Gods impacted me so much, I view it as a life-changing book.

    Perhaps life-changing seems like an exaggeration but for me it is not. I operate on a five-star rating scale, basically using the Amazon system:

    * (one star) – I hated it
    ** (two stars) – I didn’t like it
    *** (three stars) – It’s OK
    **** (four stars) – I liked it
    ***** (five stars) – I loved it

    Counterfeit Gods gets FIVE stars from me. It’s not easy for a book to garner that high a rating from me but I personally can’t find any fault with it. (Perhaps a pastor or some high-falutin’ theologian would.) Keller is clear, concise, uses modern-day and Biblical examples to support his points, and instructs readers on how to identify and replace any idols in their lives.

    Keller leaves no graven image unturned in this book. This book, aptly titled Counterfeit Gods, could also have been titled If You’re Breathing, You’re Probably Breaking the First Commandment. Keller posits that anything that dethrones Jesus Christ as the sole object of worship in our lives is an idol. He also asserts that the remaining nine commandments are basically elaborations on the first:

    I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me.  ~Exodus 20:2-3 & Deuteronomy 5:6-7

    Since Counterfeit Gods is a relatively recent book, he begins by addressing the economic fallout of 2008-2009 that led the United States into a recession. He refers to wealthy investors who made money their sole god. So when the bottom dropped out of the economy and those investors lost millions upon millions of dollars, they had nothing left to turn to. As a result, many of them committed suicide. Except for one bright shining hope in an investor named Bill who gave his life to Christ in 2005. Bill testifies:

    If this economic meltdown had happened more than three years ago, well, I don’t know how I could have faced it, how I would have even kept going. Today, I can tell you honestly, I’ve never been happier in my life.

    Don’t get the idea that Keller is saying becoming a follower of Jesus Christ leads to a life of butterflies and sunshine. Quite the contrary, he implies Christians have a tougher road ahead of them because they are called to a higher standard. As a result, Keller points out that today’s (mainly Western) Christians often don’t look much different from non-Christians.

    Contemporary observers have often noted that modern Christians are just as materialistic as everyone else in our culture. Could this be because our preaching of the gospel does not, like Saint Paul’s, include the exposure of our culture’s counterfeit gods?

    Harsh words. It certainly convicted me.

    For starters, it would be good to define what an idol is. Here is the basic definition Keller provides:

    It is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give.

    Despite the book’s subtitle, The Empty Promises of Money, Sex, and Power, and the Only Hope That Matters, Keller does not limit his discussion of idols to money, sex, and power. Not at all. Here’s a full list of the idols he identifies (located in the Notes section) with brief descriptions: Continue reading “Tim Keller’s Counterfeit Gods (Book Review)”

    It’s Your Time Book Review: Dump this book, Discard much of what you learn, Desist reading

    Inspired by this post from Matthew Paul Turner, basically making fun of Pastor Joel Osteen’s (NOT OLsteen, maybe LOLsteen) new book, It’s Your Time and a one-star review on Amazon in which the “reviewer” essentially wrote that Osteen was a fraud, he hadn’t read the book, and never intended to read the book (the review’s since been taken down), I felt prompted to go where most Biblical evangelical Christians choose not to go.

    I decided to read Joel Osteen’s latest book to see if dollar signs would really begin flashing right before my eyes. However, I need to add a disclaimer of a sort:

    Last page with text in "It's Your Time"I am a little sensitive to Joel Osteen and his ministry and likely not as hard as I should be. Thank my mother. I believe that God used Pastor Osteen’s ministry to bring my mother to a saving knowledge of Jesus Christ. She was hesitant for many, many years but after watching Pastor Osteen regularly, softened up, accepted Jesus as her Lord and Savior, and now regularly attends a local Bible-believing church. I have seen Osteen’s telecast and at the end, he does give an invitation (though many Biblical evangelicals would consider it a weak one) to accept Jesus. Although the criticism is that Jesus is secondary to his preaching of the “health and wealth” gospel,” which we’ll get to later on in the review. (Click on the photo on the left to enlarge it and essentially read the “invitation” Joel Osteen provides.)

    I wrote an unfinished review of It’s Your Time and was probably more favorable to it than most Biblical Christians would have been. So now that I’ve completed this book, how would I rate it overall?

    Two stars.

    What were the issues then that led me to give this book a rating comparable to “poor”? Quite a bit. Sit back and have a nice cup of coffee or tea as you review this list with sometimes lengthy explanations. Continue reading “It’s Your Time Book Review: Dump this book, Discard much of what you learn, Desist reading”

    Still searching for an identity… part 4

    Faith, religion, God.

    I’m currently reading Joel Osteen‘s latest book, “It’s Your Time” and annoying the Twitter world with my #ItsYourTime-related tweets. I subscribe to a brand of Christianity that does not subscribe to Osteen’s brand of Christianity. So why am I reading this book if I don’t agree with him? Several reasons actually:

    1. Curiosity. It’s fun to make fun of what we know of the guy but has the message changed?
    2. Legitimate criticism. I tire of Christians panning books they’ve never read and never intend to read. I want to legitimately pan–or extol (unlikely, though)–Osteen’s book.
    3. Amusement. His optimism amuses me. He’s easy to make fun of and his anecdotes are sometimes hilarious.
    4. Thought-provoking. In a twisted mode of thought, I enjoy finding verses and passages that are distorted or examples that are taken out of context. Makes me feel like a mini-theologian. 🙂

    The trouble with Osteen’s book, however, is that there’s a lot of truth in it but there’s enough wrong to make it bad.

    I’ve been assuming the majority of my readers are Christians who know about Joel Osteen in some way. Maybe you’re not a Christian or you’re simply not familiar with Mr. Osteen. Well, let me introduce you.

    Osteen, in a nutshell, is considered by his supporters as “America’s voice of hope and encouragement” while his critics deem him as a proponent of the prosperity “health and wealth” gospel. Indeed, I can see truth from both sides.

    Osteen writes in a very personable way, which makes it feel as though he’s speaking specifically to each reader. If a person is feeling discouraged, no doubt, Osteen has the gift of encouragement. (Even renowned evangelical Mars Hill pastor Mark Driscoll has said such!) Osteen is the ultimate optimist. (Sometimes, he’s so optimistic, it’s sickening.) I’m very much a cynic and a pessimist. I really have no business reading this book.

    But there are scriptural truths that he does point out that I, as a pessimist, tend (and prefer) to overlook. For example, God tells us to ask Him for anything. (Matt. 7:7-11) And Osteen can even legitimately use Matthew 21:22 (“And whatever things you ask in prayer, believing, you will receive”) if he so desires. I’d argue in favor of Osteen if someone tried to tell me Matthew 21:22 wasn’t a straightforward verse. (Even taken in its context.)

    However, where Osteen errs is by leading readers to believe that God will “fulfill all the desires of your heart.” (Psalm 37:4) If we look at the entire verse, which says, “Delight yourself also in the LORD, and He shall give you the desires of your heart,” it implies first “delighting in God.” When believers delight themselves in God (and the things He’s after), the desires of their heart will align with the desires of God’s heart, not the desires of our sinful lusts. James 4:2-3 again confirms this by saying:

    You lust and do not have. … You do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.

    Christians sometimes have this fallacious belief that God does not answer prayer. Not so! God does answer prayer with a yes or no. Sometimes he doesn’t always answer right away but he does eventually answer our requests. Often, some people take a “no” response to really mean “no answer” because we keep hoping He’ll say “yes.” I can pray my little heart out to be as rich as Bill Gates one day. It’s legitimate to ask for it since I can ask for anything. However, I must also realize it’s legitimate for God to flat-out–or take His time in saying no.

    Has Osteen’s book helped me to dream a bit bigger? Well, yes–cautiously.

    Osteen has a pretty big God and I think Osteen’s critics sometimes view through the lens of cynicism and try to make God so much smaller than He really is. Truth is, no one can contain God–not you, not me, not Osteen, and definitely not Osteen’s book or sermons. Can God bestow much wealth and restore full health upon you? He sure can; I believe that. Will He? I don’t know but the likelihood of obtaining exceptional wealth is slim. (When I mean “wealth” here, I’m referring to the Americanized definition of “massive accumulation of wealth,” which is the language Osteen uses.)

    And that’s where I have a problem with Osteen. Can God do anything? Yes. Will He do anything and everything simply because I ask Him to? No. God is not a magic genie we must rub the right way. This becomes a works-based, legalistic theology. People must obey God simply because He is God. He created all things and therefore gets to make the rules whether we like it or not.

    But Osteen tells his readers if they believe they’ll receive whatever they ask for and have enough faith, it will happen. He can support this with Matthew 21:22, remember? How do you refute that?

    Osteen’s book so far has challenged me to have more faith in what I pray for. Not some lackadaisical half-hearted faith (“Well, I’ll pray for it, but it likely won’t happen.”) but a real, bold faith that could position me for embarrassment if it doesn’t happen (“I prayed for it and have NO DOUBT it’ll come to pass!”). I’m challenged to pray with confidence, not expecting disappointment but with a realistic mindset that my prayers may not be answered exactly the way I’d like them to be. (I prayed fervently for an Italian husband and got NOWHERE CLOSE to that. But I wouldn’t trade my husband of Anglo-Sax/German heritage for any other man.) God’s ways and wisdom are so much higher than mine. He’s a better judge of good things that I could ever be.

    Relationship with God.

    Lately, I’ve felt like a Christian in name only (CINO). I hear all these stories of how Christians are told by non-Christians that they “are different” and that “there’s something special” about them they’d like to also have. That has never, ever happened to me. I’ve never been able to “lead” one person to the Lord. Does that make me a terrible Christian?

    I know Christians are supposed to be “in the world and not of it.” I always got the impression that the life of a Christian would look different than that of a non-Christian–in a positive way. However, when I evaluate my life, I’m troubled that I can’t tell a marked difference than that of my neighbor who doesn’t go to church. And I don’t mean simply n a public level; I also take my private life into consideration. I don’t get on my knees by my bed to pray every night. In fact, my prayers are sometimes quick requests made in passing throughout the day. I don’t have consistent devotions daily. (There’s that lack of consistency thing again.) I can sometimes go days without talking to God or reading His word. I know my eternal salvation doesn’t depend on me (and thank God it doesn’t because I’m doing a lousy job right now) but James emphasizes “faith without works is dead” (2:17, 26). What good is the salvation I have if I don’t put it into action? My life in Christ needs to be alive and vibrant–and I’m at a total loss as to how to do that. (Remember my little problem with consistency and regularity?)

    I want to be different for God. I want to be a God-honoring Christian. I want to put my faith in action. I want to have a close, personal relationship with God. I want to revere God better than I revere any celebrity but I also want to be comfortable with Him like He’s my “homie.” So comfortable I can cry, “Abba, Father, Daddy” (Rom. 8:15, Gal. 4:6) in the most personal and familiar of terms.

    Until then, I feel as though I am back at square one like when I was Catholic 12 years ago–CINO. I am hungry and desperate for a savior. I want–perhaps need–to accept Jesus all over again. Maybe daily.

    Isn’t consistency key?
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    Now playing: Sara Groves – Maybe There’s A Loving God
    via FoxyTunes